CCC 498

People are sometimes troubled by the silence of St. Mark's Gospel and the New Testament Epistles about Jesus' virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike;¹⁵¹ Cf. St. Justin, Dial. 99, 7: PG 6, 708-709PG — Patrologia Graeca (Migne); Origen, Contra Celsum 1, 32, 69: PG 11, 720-721PG — Patrologia Graeca (Migne); et al. so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. the meaning of this event is accessible only to faith, which understands in it the "connection of these mysteries with one another"¹⁵² Dei Filius 4: DS 3016DS — Denzinger–Schönmetzer (Enchiridion Symbolorum). in the totality of Christ's mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: "Mary's virginity and giving birth, and even the Lord's death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God's silence."¹⁵³ St. Ignatius of Antioch, Ad Eph. 19, 1: AF 11/2 76-80: cf. I Cor 2:8. Mary - "ever-virgin"