CSDC 162

The principles of the Church's social doctrine must be appreciated in their unity, interrelatedness and articulation. This requirement is rooted in the meaning that the Church herself attributes to her social doctrine, as a unified doctrinal corpus that interprets modern social realities in a systematic manner. Cf. John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 1 AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 80 (1988) at vatican.va — scanned PDF (1988), 513-514. Examining each of these principles individually must not lead to using them only in part or in an erroneous manner, which would be the case if they were to be invoked in a disjointed and unconnected way with respect to each of the others. A deep theoretical understanding and the actual application of even just one of these social principles clearly shows the reciprocity, complementarities and interconnectedness that is part of their structure. These fundamental principles of the Church's social doctrine, moreover, represent much more than a permanent legacy of reflection, which is also an essential part of the Christian message, since they indicate the paths possible for building a good, authentic and renewed social life. Cf. Congregation for Catholic Education, Guidelines for the Study and Teaching of the Church's Social Doctrine in the Formation of Priests, 47, Vatican Polyglot Press, Rome 1988, p. 47.

Read the full chapter CHAPTER FOURPrinciples of the Church’s Social Doctrine ¶160–208