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Participation can be achieved in all the different relationships between the citizen and institutions: to this end, particular attention must be given to the historical and social contexts in which such participation can truly be brought about. The overcoming of cultural, juridical and social obstacles that often constitutes real barriers to the shared participation of citizens in the destiny of their communities' calls for work in the areas of information and education Cf. Catechism of the Catholic Church, 1917.. In this regard, all those attitudes that encourage in citizens an inadequate or incorrect practice of participation or that cause widespread disaffection with everything connected with the sphere of social and political life are a source of concern and deserve careful consideration. For example, one thinks of attempts by certain citizens to “make deals” with institutions in order to obtain more advantageous conditions for themselves, as though these institutions were at the service of their selfish needs; or of the practice of citizens to limit their participation to the electoral process, in many cases reaching the point where they even abstain from voting Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 30-31: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 58 (1966) at vatican.va — scanned PDF (1966), 1049-1050; John Paul II, Encyclical Letter Centesimus Annus, 47: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 83 (1991) at vatican.va — scanned PDF (1991), 851-852.. In the area of participation, a further source of concern is found in those countries ruled by totalitarian or dictatorial regimes, where the fundamental right to participate in public life is denied at its origin, since it is considered a threat to the State itself Cf. John Paul II, Encyclical Letter Centesimus Annus, 44-45: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 83 (1991) at vatican.va — scanned PDF (1991), 848-849.. In some countries where this right is only formally proclaimed while in reality it cannot be concretely exercised while, in still other countries the burgeoning bureaucracy de facto denies citizens the possibility of taking active part in social and political life Cf. John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 15: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 80 (1988) at vatican.va — scanned PDF (1988), 528-530; Pius XII, Christmas Radio Message of 24 December 1952: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 45 (1953) at vatican.va — scanned PDF (1953), 37; Paul VI, Apostolic Letter Octogesima Adveniens, 47: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 63 (1971) at vatican.va — scanned PDF (1971), 435-437..

Read the full chapter CHAPTER FOURPrinciples of the Church’s Social Doctrine ¶160–208