CSDC 200

The value of freedom, as an expression of the singularity of each human person, is respected when every member of society is permitted to fulfil his personal vocation; to seek the truth and profess his religious, cultural and political ideas; to express his opinions; to choose his state of life and, as far as possible, his line of work; to pursue initiatives of an economic, social or political nature. This must take place within a “strong juridical framework” John Paul II, Encyclical Letter Centesimus Annus, 42: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 83 (1991) at vatican.va — scanned PDF (1991), 846. This statement is made in the context of economic initiative, but it appears correct to apply it also to other areas of personal activity., within the limits imposed by the common good and public order, and, in every case, in a manner characterized by responsibility. On the other hand, freedom must also be expressed as the capacity to refuse what is morally negative, in whatever guise it may be presented Cf. John Paul II, Encyclical Letter Centesimus Annus, 17: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 83 (1991) at vatican.va — scanned PDF (1991), 814-815., as the capacity to distance oneself effectively from everything that could hinder personal, family or social growth. The fullness of freedom consists in the capacity to be in possession of oneself in view of the genuine good, within the context of the universal common good Cf. John XXIII, Encyclical Letter Pacem in Terris: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 55 (1963) at vatican.va — scanned PDF (1963), 289-290..

Read the full chapter CHAPTER FOURPrinciples of the Church’s Social Doctrine ¶160–208