CSDC 203
© Libreria Editrice Vaticana Source: vatican.va
The full truth about man makes it possible to move beyond a contractualistic vision of justice, which is a reductionist vision, and to open up also for justice the new horizon of solidarity and love. “By itself, justice is not enough. Indeed, it can even betray itself, unless it is open to that deeper power which is love” John Paul II, Message for the 2004 World Day of Peace, 10: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 96 (2004) at vatican.va — list of its scanned parts (2004), 121.. In fact, the Church's social doctrine places alongside the value of justice that of solidarity, in that it is the privileged way of peace. If peace is the fruit of justice, “today one could say, with the same exactness and the same power of biblical inspiration (cf. Is 32:17; Jas 3:18): Opus solidaritatis pax, peace as the fruit of solidarity” John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 39: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 80 (1988) at vatican.va — scanned PDF (1988), 568.. The goal of peace, in fact, “will certainly be achieved through the putting into effect of social and international justice, but also through the practice of the virtues which favour togetherness, and which teach us to live in unity, so as to build in unity, by giving and receiving, a new society and a better world” John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 39: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 80 (1988) at vatican.va — scanned PDF (1988), 568..
Read the full chapter CHAPTER FOURPrinciples of the Church’s Social Doctrine ¶160–208