CSDC 550

The Church's social doctrine is extremely important for ecclesial associations that have pastoral action within society as their objective. These associations represent a privileged point of reference in that their presence in the life of society is characterized by their nature as ecclesial bodies; this shows the importance and value of prayer, reflection and dialogue for addressing and improving social realities. One must keep in mind the distinction, in each case, “between the activities of Christians, acting individually or collectively in their own name as citizens guided by the dictates of a Christian conscience, and their activity acting along with their pastors in the name of the Church” Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 76: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 58 (1966) at vatican.va — scanned PDF (1966), 1099.. The various specialized associations that gather people together in the name of their Christian vocation and mission within a particular professional or cultural field have a precious role to play in forming mature Christians. For example, a Catholic association of doctors forms those who belong to it through the exercise of discernment with regard to the many problems that medical science, biology and other sciences place before the professional competence of doctors, as well as before their personal conscience and faith. The same could be also said of Catholic associations of teachers, legal professionals, businessmen and women, workers, as well as Catholic sports associations and ecological associations and so forth. In this context, the Church's social doctrine shows that it is an effective means for forming individual consciences and a country's culture.

Read the full chapter CHAPTER TWELVESocial Doctrine and Ecclesial Action ¶521–583