Freemasonry
Can a Catholic be a Freemason?
The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith: Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.
To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: "Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself." 1 Cor 11:27-29. Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion.
A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict.
Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion.
§1. When this Code takes force, the following are abrogated:
1/ the Code of Canon Law promulgated in 1917;
2/ other universal or particular laws contrary to the prescripts of this Code unless other provision is expressly made for particular laws;
3/ any universal or particular penal laws whatsoever issued by the Apostolic See unless they are contained in this Code;
4/ other universal disciplinary laws regarding matter which this Code completely reorders.
§2. Insofar as they repeat former law, the canons of this Code must be assessed also in accord with canonical tradition.
§ 1. Whoever has power to issue penal laws may also reinforce a divine law with a fitting penalty.
§ 2. A lower legislator, taking into account can. 1317, can also:
1° reinforce with a fitting penalty a law issued by a higher authority, observing the limits of his competence in respect of territory or persons;
2° add other penalties to those laid down for a certain offence in a universal law;
3° determine or make obligatory a penalty which a universal law establishes as indeterminate or discretionary.
§ 3. A law can either itself determine the penalty or leave its determination to the prudent decision of a judge.
In the context of the laity's political commitment, particular attention must be given to preparing believers to exercise the power that will be theirs, especially when they are entrusted with such duties by their fellow citizens in accordance with democratic rules. They must show appreciation for the democratic system “inasmuch as it ensures the participation of citizens in making political choices, guarantees to the governed the possibility both of electing and holding accountable those who govern them, and of replacing them through peaceful means when appropriate” John Paul II, Encyclical Letter Centesimus Annus, 46: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 83 (1991) at vatican.va — scanned PDF (1991), 850.. They must also reject all secret organizations that seek to influence or subvert the functioning of legitimate institutions. The exercise of authority must take on the character of service to be carried out always in the context of moral law for the attainment of the common good Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 74: AAS — Acta Apostolicae Sedis (official gazette of the Holy See)Volume 58 (1966) at vatican.va — scanned PDF (1966), 1095-1097.. Those who exercise political authority must see to it that the energies of all citizens are directed towards the common good; and they are to do so not in an authoritarian style but by making use of moral power sustained in freedom.